|BABA QUTUB||BABA FARID||MEHBOOB PAK||SABIR PAK||CHIRAG DELHI|
|BANDANAWAZ||BU ALI SHAH||AMIR KHUSRAO||MUJADDID A'SANI||WARIS PAK|
AULIA E HIND
Hazrat Sultanul Mashayak
Muhammad is the name but
called by various titles. Mahboob-e-Ilahi, Sultan-Ul-Aulia, Sultan-Ul-Mashaikh
and Sultan-Ul-Salatin etc. His grand father, Syed Ali, a resident of Bukhara,
and father, Syed Ahmad, were well known Syeds and traced their lineage to Hazrat
Ali with 15 of his ancestors falling in the chain. His maternal grandfather,
Khawaja Arab Husain was Syed and resided in Bukhara. Both families migrated to
India. Syed Ahmad was married to, Bibi Zulekha. Badaun, in those days, was a
great center of learning so his father settled down there on migration from
Bukhara. Born on 27 Safar 636 Hijri in the city of Badaun.
He completed his exterior education at Badaun and reached Delhi with his mother for further
education and finally settled here. He took lessons from the renowned Scholars
Maulana Shamsuddin and Maulana Kamal-Uddin Zahid and came to be recognized as a
Removing his kulah-e-char Turki (a kind of Turkish cap) from his head he placed it on his head. Mahboob-e-Ilahi recounts the meeting. "When I presented myself to him, he found symptoms of fear in me then said, "Welcome! God willing, you will find bounties of the world as well as of the Deen."
Baba Farid said to him, "I wanted to accord this rank to some other person but it was revealed to me that you are to come from Delhi. The rank was fated for you and so I continued delaying it."
Baba Farid also gave him other things: his robe, sandals, and prayer mat, staff etc.
Hazrat Nizam Uddin pledged
obedience to Baba Farid on 15, Rajab 655 Hijri and stayed in his service till 3,
Rabi-Ul-Awwal 656 Hijri and engaged in prayer and meditation under his guidance
and soon attained high degrees and proficiency in conduct and divinity. Baba
Farid sent him to Delhi laden with divine and spiritual conduct.
Delhi was a populous city and he found it difficult to find a suitable place. He selected Ghayaspur for his stay in Delhi.
He busied himself in prayer and meditation in Delhi, renounced material things, and kept fast regularly. He did intense penance for 30 years. He led a life of renunciation and resignation, had no interest in things of the world. He said his prayers regularly. After the Chast and Ishraq prayers he sat in the congregation of sophists and mendicants and discussed problems of mysticism. After midday prayer he talked to the students and seekers of knowledge, and spent his nights in prayers.
He passed his early days of his stay in Delhi in extreme poverty. Often observed fast three days continuously. When had nothing to eat his mother would say, "We are Allah's guests today." "I drew much taste from my mother's statement." Penury and povery were so acute, when he shook the suspended bag at the Afar time out dropped dry pieces of bread with which he broke his fast.
Sheikh Burhan Uddin Gharib and Sheikh Kamal Uddin Yaqub, who later became his heirs, lived with him. One day Kamal Uddin boiled some flour in an earthen pot then came a mendicant and demanded food. Mahboob-e-Ilahi placed the pot before him, the mendicant ate some from it and then dashed it to the ground, and said, "Sheikh Nizam Uddin Aulia Baba Farid blessed you with divine bounties and I have broken the pot of your apparent self-sufficiency." After which he saw no shortage.
Baba Farid said, "May you consume seventy mounds of flour daily in your kitchen!"
His kitchen always remained hot. Thousands of beggars and the poor ate from it. Whatever received in the monastery was promptly given away to the needy. Nothing was saved. Many people drew sustenance. Numerous students and Hafiz were given help. The kings were surprised at this.
When he antiapated Death, he gave a special robe, a turban, and a prayer mat to Maulana Burhan Uddin Gharib and ordered him to go to the Deccan. The same things to Maulana Yaqub and repaired him to Gujrat. He also gave the same articles to Maulana Shams Uddin but denied anything to Maulana Nasir Uddin Chiragh-e-Dehlavi. People were surprised at the outcome. On Wednesday Mehboob-Ilahi called Hazrat Nasir Uddin and entrusted to him staff, prayers mat, rosary, sandals, robe, and other sacred relics of Baba Farid and said, "you shall have to bear the tribulations of the people and stay in Delhi. "All of your heirs are well known but Amir Khusro loved him profoundly.
At the time of Ishraq on Wendsday 17 rabbi usani hijri 725, the Emperor of Islam in the east left this world. Hazrat Mehboob-e-Elahi made a will before he left this world. “Along my janaza there should be sama”.
As they were carrying his janaza, a ghazal of Hzt Sheikh Saadi was sung. When the singer reached this couplet “
The hands of Hzt Mehboob-e-Elahi came out of the kaffan and the janaza began to dance. At that time your Khalifa-e-Azam, Hzt Naseeruddin Mehmood Roshan Chirag Dehli said, “Sheikh, this is against the shariat”, just then the hands went back into the kaffan. The namaaz for the janaza was lead by Sheikh Ruknuddin Abul Fateh Multani.
His tomb stands in Nizam Uddin Basti and attracts thousands of Hindu, Sikh, and Muslim pilgrim's daily.