BELIEF

SUFISM

CHISHTISM

GHARIB NAWAZ

DARGAH SHARIF

AULIA E HIND

KHADIM E KHWAJA

CONTACT US

NISBAT E SUFIA

MANUSCRIPTS PHILOSPHY PRACTICES SUFISM IN INDIA QURANIC WORDS
SUFISM
"MANUSCRIPTS"
SOME RARE MANUSCRIPTS ON SUFISM AND THEIR SIGNIFICANCE

SUFISM IS AN IDEOLOGY OF UNIVERSAL BROTHERHOOD, GOOD MORAL VALUES, SERVICE TO MANKIND AND ULTIMATE UNION WITH GOD. 

THERE ARE MANY SUFIS WHO HAVE PREACHED HARMONY AND LOVE OF MANKIND, LEADING TO CULTURE INTEGRATION. SUFIS OF RAJASTHAN HAVE CONTRIBUTED GREATLY TO SUFISM AND THE CULTIVATION OF SECULARISM AND HARMONY. 

THE ARABIC AND PERSIAN RESEARCH INSTITUTE HAS A NUMBER OR RARE AND VALUABLE DOCUMENTS ON SUFISM WHICH ARE PRESERVED FOR RESEARCH SCHOLARS AND STUDENTS.

ADAB-US-SUFIYA (ARABIC) D. 412 A.H. OR A.D 1021 BY ABU ABDUR REHMAN.

IT IS VERY RARE DOCUMENT NOT FOUND ANYWHERE ELSE, SO IT HAS BEEN MICRO FILMED. IT CONTAINS THE PHILOSOPHY AND SPIRITUALITY, AND THE CONCEPT OF HEAVENLY VISIONS, MEDITATIONS AND PRAYERS.

MAZHAR-UN-NUR  (ARABIC) D. 1193 A.H OR A.D. 1779

THIS IS ALSO AN UNPUBLISHED RARE DOCUMENT ON THE SUFIC THEROY OF PANTHEISM, TRANSLATED BY SYED NURUL HUDA. THE COMMENTARY HAS BEEN WRITTEN BY HIS SON.

AL URWAH-LI-AHL-IL-KHATWAH (ARABIC) D. 743 A.H. OR A.D 1339

A RARE TREATISE WRITTEN BY ABUL MAKARIM AHMAD ALA-UD-DAULAH, EXPOUNDING THE DOCTRINE OF GOD, WHILE DEALING WITH OTHER DOGMAS OF ISLAM AND TENETS OF SUFISM.

TARJUMAT-UL-KITAB (ARABIC) D. 1058 A.H. OR A.D. 1649

AN AUTHENTIC WORK BY SHAIK MUHIBBULLAH ON SUFI DOCTRINE AND CONTAINING HIS MINHIYAT. IT IS A VERY RARE COPY WHICH CONTAINS COMPREHENSIVE WORK OF IMPORTANCE, ESTABLISHING THE THEOLOGICAL AND MYSTICAL, SYSTEM OF SUFIS. IT HAS FOUR SECTIONS, EACH DEALING WITH DOGMATIC, THEOLOGY, RELIGIOUS LAW, SUFIC DISCIPLINE AND SUFIC EXPERIENCE.

SHARHU AWARIF-UL-MAARIF (ARABIC) D 825 A.H. OR A.D. 1421

A UNIQUE COMMENTARY PROPOUNDED BY SYED MOHAMMED HASAN AL HUSSAINI BANDA NAWAZ GESUDARAZ R A. A FAVOURITE DISCIPLE OF SHAH NASIRUDDIN CHIRAG DEHALVI R A ON AWARIF UL MAARIF OF SHAHABUDDIN SHUARWARDI. IT IS AN EXTENSIVE AND EXHAUSITIVE COMMENTARY CONTAINING 1056 PAGES WITH MARGINAL NOTES.

NAQD UN NUSUS

A RARE AND VALUABLE DOCUMENTS FOR SUFIS AND SCHOLARS. IT IS A COLLECTION OF SUFI PHILOSOPHY, OF MYSTICISM AND ETHICS BEING AN ELUCIDATION OF THE MYSTIC IDEAS OF IBN-I-ARABI. THIS MANUSCRIPT IS A VERY OLD COPY. THE DATE OF ITS TRANSCRIPTION IS NOT GIVEN, BUT FROM MARGINAL NOTES, CALLIGRAPHY ETC. IT SEEMS TO BE HALF A MILLENIUM OLD BUT STILL IN GOOD CONDITION. IT HAS MARGINAL NOTES AND COMMENTS WRITTEN IN THE HAND OF JAMI, DARA SHIKOH AND OTHERS.

ASRAL-UL-AHKAM SHARHU SHARIAT-UL-ISLAM (ARABIC)

AN AUTHENTIC AND RARE TREATISE. IT IS A COMMENTARY ON SHARIAT-UL-ISLAM BY YAQUB  AL BINBANI AFTER COLLATION AND AMENDMENT.

BAGHYAT-US-SALIKIN ILA ASHRAF IL MASALIK (ARABIC) D 7th –13th  CENTURY CIRCA

WRITTEN BY SHAIKH UL IMAM ABU ABDULLAH AHMED SAHILI. AN ANTIQUE WORK ON SUFISM, CONTAINING MANY SEAL IMPERESSION OF THE KEEPERS OF MUGHAL LIBRARIES.

SHARAH-I-HADIQAH HAKIM (PERSIAN) D. 1048 A.H. OR A.D 1638

A COMMENTARY ON HADIQAH OF ABUL MAJDUDDIN ADAM ABBASI D. 545 A.H. A.D 1150, WRITTEN BY ABDUL LATIF BIN ABDULLAH SINAI. WITH MARGINAL GLOSSES ON THE REVISED HADIQAH. IT REPRESENTS AN ABRIDGEMENT FROM HIS LARGER COMMENTARY.

JAWAMI-UL-KALIM (PERSIAN)

A RARE AND VALUABLE WORK CONTAINING DISCOURSES AND SPIRITUAL TEACHINGS OF ABU FARH SADRUDDIN SYED MOHAMMED HUSSAINI GESU-DARG D.825 A.H. OR A.H. 1421 WRITTEN BY MOHAMMED AKBER HUSSAINI. IT IS AN ILLUMINATED AND ORNATE WORK OF GOOD CALLIGRAPHY AND ORNATE FRONTISPIECE RULED IN GOLD WITH SEALS OF SOME ROYAL LIBRARIES.

TABAQAT-I-SHAHJEAHANI (PERSIAN)

A RARE UNPUBLISHED WORK OF EMINENCE CONTAINING THE BIOGRAPHICAL NOTICES OF 881 CELEBRITIES FROM TAIMUR TO SHAHJAHAN. COMPOSED BY MOHAMMED SHAHID DURING SHAHJAHAN’S REIGN, ITS FIRST SECTION IS DEVOTED EXCLUSIVELY TO SUFIS, SAINTS AND SAGES AND THE SECOND TO SCHOLARS, PHILOSOPHERS AND PEDAGOGUES AND THE LAST TO POETS.

SAIRAB-US-SADR OR SAIRAB US SUDUR (PERSIAN) D. 969 A.H OR A.D 1560 CIRCA

AN IMPORTANT AND RARE COMPENDIUM CONTAINING BIOGRAPHICAL NOTICES OF SUFIS AND SAGES COMPILED BY AN ANONYMOUYS AUTHER SOMETIME AFTER A.D 1560 IT IS DAMAGED AT BOTH ENDS AND STARTS HALFWAY WITH THE ACCOUNT OF SHAIK IMAMUDDIN ISMAIL AND ENDS ABRUPTLY AT THE DESCRIPTION OF BIBI FATHIMA SAM, IN THE CONTEXT OF WOMEN SUFIS.

ASHJAR-UL-JAMAL OR AKBAR-UL JAMAL (PERSIAN) D. 1153 A.H. OR A.D. 1740

RARE WORK CONTAINING BIOGRAPHICAL NOTICES, DISCOURCES AND OTHER SUFI PRACTICES AND PRAYERS COMPILED DURING THE REIGN OF MOHAMMED SHAH IN 1153 A.H. OR A.D 1740. THE NAME OF ITS AUTHOR COULD NOT BE IDENTIFIED AS IT IS DAMAGED. IT COMPRISES MAINLY THE LIFE, TEACHING AND WORK OF BABA FARID GANJ-I-SHAKAR.

ADAB-UL-MURIDIN (ARABIC) D.563 A.H. OR A.D 1163

COMPOSED BY ABUL NAJIB ABDUL QADIR BIN ABDULLAH SUHARWADI, ITS DEALS WITH THE SUHARWARDI ORDER, METHOD, RIGHTS, DUTIES AND CODE OF CONDUCT FOR THE FOLLOWERS.

ALL THESE RARE, INVALUABLE AND UNIQUE MANUSCRIPTS THROW LIGHT ON THE PREVALENT CONDITIONS OF THE SOCITY AND CULTURE OF THEIR CONTEMPORARY WORLD. 

THEY ARE TREASURE HOUSES OF SUFI IDEOLOGY AND THE MYSTIC WAY OF LIFE. THEY ALSO REPRESENT THE EMERGENT TRENDS OF THE SOCITY- LIKE SOCIAL INJUSTICES BETWEEN THE RULERS AND THE RULED AND ALSO SPEAK LOVINGLY ABOUT THE ORIGIN, EVOLUTION AND DEVELOPMENT OF VARIOUS CULTURES, ARTS, LANGUAGES AND SCIENCE WHICH ARE ENCOMPASSED BY SUFISM.
 

BELIEF

SUFISM

CHISHTISM

GHARIB NAWAZ

DARGAH SHARIF

AULIA E HIND

KHADIM E KHWAJA

CONTACT US

NISBAT E SUFIA

MANUSCRIPTS PHILOSPHY PRACTICES SUFISM IN INDIA QURANIC WORDS